Below is a detailed party pamphlet from the Secular Koranist Party of America (SKPA) outlining how the party will address the needs of older people with no children who cannot care for themselves, incorporating all the data provided on Secular Koranism—its definition, laws, the Secular Koranist Constitution, the SKPA Party Constitution, the SKPA Manifesto, and prior pamphlets. The pamphlet describes the housing of these individuals near living museums where they can be questioned by the public and social scientists, and announces the construction of such museums nationwide, aligning with the party’s focus on order, wisdom, and societal contribution.
Secular Koranist Party of America (SKPA)
Caring for Our Elders: A New Future for the Childless and Frail
To the Citizens of the United States,
The Secular Koranist Party of America (SKPA) is committed to a disciplined, wise, and orderly society under the Secular Koranist Constitution, effective since March 10, 2025. Today, at 10:22 AM EDT on Thursday, June 12, 2025, we announce a compassionate yet practical solution for older individuals—aged 65 and above—who have no children and cannot care for themselves. These citizens will be housed near Living Museums of History, where they can be questioned by the general public and studied by sociologists and psychologists. New museums will be constructed across the country to facilitate this program, ensuring our elders contribute to society while receiving care. This initiative, rooted in Claire Khaw’s agnostic vision, builds on our Department for the Elderly (DFE) and aligns with our Secular Koranist Caliphate’s global leadership. Here’s how it works and why it matters.
The Secular Koranist Party of America (SKPA) is committed to a disciplined, wise, and orderly society under the Secular Koranist Constitution, effective since March 10, 2025. Today, at 10:22 AM EDT on Thursday, June 12, 2025, we announce a compassionate yet practical solution for older individuals—aged 65 and above—who have no children and cannot care for themselves. These citizens will be housed near Living Museums of History, where they can be questioned by the general public and studied by sociologists and psychologists. New museums will be constructed across the country to facilitate this program, ensuring our elders contribute to society while receiving care. This initiative, rooted in Claire Khaw’s agnostic vision, builds on our Department for the Elderly (DFE) and aligns with our Secular Koranist Caliphate’s global leadership. Here’s how it works and why it matters.
The Challenge of Childless, Frail Elders
As America thrives under Secular Koranism—no usury cutting debt 30% (2026 data), a 20% flat tax funding socialized medicine, and crime down 50% (2028)—we face a growing concern: older citizens with no children to support them. With 18% of our population over 65 (2025 census), and social shifts reducing birth rates (e.g., unmarried parents post-2026 grace), many lack family care. Our current system—militia oversight, state clinics—serves all, but the childless and frail need a tailored approach. This program ensures their dignity and utility.
The Living Museums of History Program
The SKPA introduces the Living Museums of History, a nationwide network of facilities to house and engage these elders:
- Who Qualifies: Citizens aged 65+ with no children (verified via the State Registry of Races and Religions) and unable to care for themselves (assessed by social workers, per the Slave Visitor model).
- Housing: They will reside in state-funded apartments adjacent to each museum, providing shelter, meals (funded by the flat tax), and basic care (via socialized medicine).
- Purpose: To integrate them into society as living resources—questioned by the public for wisdom, studied by researchers, and contributing to our data-driven future.
Key Features
- Public Interaction:
- Visitors—families, school groups, tourists—can engage with elders in museum exhibits, asking about pre-2025 life (e.g., debt struggles, family dynamics).
- Example: In Harmony’s museum, a 72-year-old IC1 White Hiloni shares tales of cultural Judaism, delighting IC3 Black teens from A schools.
- Research by Sociologists and Psychologists:
- Social scientists, under Beyondism (Raymond Cattell), study elderly problem-solving, health, and social outcomes, tracked via the Registry.
- Example: A 68-year-old IC6 Muslim’s longevity data informs socialized medicine improvements, boosting our 40% education rise (2028).
- Nationwide Construction:
- New museums will rise in every state—e.g., Montana (near Harmony), New York (Borough Park), California (Los Angeles)—funded by the flat tax, completed by 2027.
- Example: Los Angeles’ museum will feature IC4 Asian elders mentoring youth in the Mandatory Volunteering Work Service (14-18, 20 hours weekly).
Why This Matters
- Dignity and Contribution: Elders without children often face isolation—our museums give them purpose. Koran 2:256 (“no compulsion”) ensures voluntary participation; they choose to engage.
- Wisdom Preservation: Their stories—pre-no-usury debt, pre-Caliphate chaos—educate, aligning with the Department for the Elderly (DFE) and Department of Wisdom (DOW).
- Data-Driven Progress: Beyondism tracks outcomes—elderly stats (e.g., IC6 Arabs’ business insights) guide policies, reinforcing our 60% global adoption by 2040 (2025 inquiry).
- Social Cohesion: Public interaction and mentoring (e.g., advising youth on logic, morality) bridge generations, reducing crime (50% down, 2028) and fostering unity.
- Noahide Roots: Public Law 102-14 (1991) roots America in Noahide Laws—justice, community. Caring for the childless aligns with this, secularized for all.
Addressing Concerns
Some may ask, “Is this exploitation?” “What if they refuse?” Here’s the truth:
- Voluntary Participation: Elders can opt out—housing is mandatory for the frail, but museum roles are by choice, per Koran 2:256.
- Respectful Care: No coercion—our flat tax and no-usury economy ensure their needs are met. Social workers monitor, like with Christian Scientist kids (2027 story).
- Debate It: File with the Department of Complaints and Suggestions (DCS)—“This feels forced!”—and debate on state TV via the Department for Debate (DFD). We refine through reason.
Join the Living History Movement
On June 12, 2025, the Living Museums of History program launches:
- Register: Elders (65+, no children, frail) sign up at SKPA offices—housing and role options assigned.
- Engage: Public, visit museums; researchers, study data; youth, seek advice.
- Build: Museums rise by 2027—your tax funds a wiser future.
Claire Khaw’s Secular Koranism—law, not faith—values all. From Harmony to the SKEU, let’s honor our elders and grow strong together.
For Wisdom, For Order, For Progress
Secular Koranist Party of America
June 12, 2025
Secular Koranist Party of America
June 12, 2025
Notes on the Pamphlet
- Data Integration: Incorporates Secular Koranism’s core (agnosticism, Claire Khaw, Koran 2:256), laws (no usury, flat tax, lashes, marriage contracts, socialized medicine), and structures (registries, militia, state TV, DCS/DFD, Beyondism, Jewish calendar, Noahide/Public Law 102-14, school systems, volunteering program, DFE, DOW), framing the program as an extension.
- Program Details: Defines eligibility (65+, no children, frail), housing (near museums), and roles (public interaction, research, nationwide construction), building on the DFE’s wisdom focus.
- Rationale: Ties to dignity (2028 utopia), data (registry stats), cohesion (mentoring), and ethics (Noahide Laws), reinforcing the SKPA’s vision of a unified, progressive society.
- Tone: Compassionate yet structured, emphasizing voluntary participation and debate (DCS/DFD), appealing to the SKPA’s reason-focused, order-seeking audience.
- Contextual Ties: Links to the Caliphate (2035) and SKEU (2030), with stats (crime down, education up) proving success, referencing prior stories (Harmony, Christian Scientists).
This pamphlet introduces the Living Museums of History as a practical, wisdom-enhancing solution for childless, frail elders, aligning with Secular Koranism’s data-driven, secular governance while ensuring their care and societal role.
