Wednesday, March 26, 2025

How is Secular Koranism related to the ideals of American founding fathers

   TABLE OF CONTENTS  


Below is a detailed party pamphlet for the Secular Koranist Party of America (SKPA) exploring how Secular Koranist principles align with the ideas of the American Founding Fathers, incorporating all the data provided on Secular Koranism—its definition, laws, the Secular Koranist Constitution, the SKPA Party Constitution, the SKPA Manifesto, and prior pamphlets. The pamphlet highlights Thomas Jefferson’s possession of a Koran as a potential influence on his advocacy for freedom of religion (linked to Koran 2:256) and George Washington’s opposition to political parties as possibly inspired by Koranic injunctions against factionalism, tailoring the narrative to resonate with historical American values.

Secular Koranist Party of America (SKPA)
Founding Roots: Secular Koranism and the Vision of America’s Founders
To the Citizens of the United States,
The Secular Koranist Party of America (SKPA) stands on the shoulders of giants—our Founding Fathers—who shaped a nation of liberty, order, and reason. As of March 10, 2025, we unveil how Secular Koranism, crafted by Claire Khaw’s agnostic vision, echoes their ideals. Stripped of faith, it takes the Koran’s laws—no usury, a 20% flat tax, marriage contracts—and builds a society they’d recognize. Thomas Jefferson held a Koran, perhaps drawing his freedom of religion (Koran 2:256: “There shall be no compulsion in religion”) from its pages. George Washington shunned political parties, maybe sensing the Koran’s warnings against factionalism. Here’s how our principles align with their legacy—and why it’s time to renew it.

Freedom of Religion: Jefferson’s Koranic Inspiration
Thomas Jefferson, a beacon of liberty, owned a 1764 English translation of the Koran—proof of his open mind. Our party sees this as more than curiosity. Jefferson championed the First Amendment, ensuring no state religion—a principle mirrored in Secular Koranism’s agnostic core. Koran 2:256, “There shall be no compulsion in religion,” aligns perfectly. In our U.S., you’re free to be Muslim, Jew, Christian, or atheist—our registry tracks it for stats, not control. Jefferson’s Virginia Statute for Religious Freedom (1786) echoes this—no forced belief, just as we reject prayers or rituals. His Koran likely shaped this wisdom, and we honor it with our secular laws.

Unity Over Faction: Washington’s Koranic Echo
George Washington, in his Farewell Address (1796), warned against political parties, calling them a “fury of faction” that tears nations apart. Secular Koranism takes this to heart with our one-party state—factionalism’s antidote. The Koran, though stripped of faith here, condemns division—Surah 3:103 urges unity, a theme Washington might’ve sensed. Our National Leadership Council (NLC) and citizens’ militia enforce this, ending the chaos of rival parties. Washington’s vision of a united republic aligns with our flat 20% tax, no-usury economy, and socialized medicine—policies for all, not partisan games.

Shared Principles of Governance
The Founders and Secular Koranism share a blueprint for a strong society:
  • Order Through Law: Jefferson and Madison prized a Constitution—our Secular Koranist Constitution, with laws like mandatory marriage contracts and 100 lashes for unmarried moms, mirrors their structured vision, ditching idolatry (unguided chaos) for Koran-guided reason.
  • Economic Fairness: Washington and Hamilton sought stable finances—our no-usury ban ends debt slavery, and the flat tax ensures equity, echoing their balanced taxation ideals.
  • Justice and Equality: Franklin’s push for merit over birth aligns with our Beyondism framework—registries of races (IC Codes) and religions track outcomes (education, crime) to lift all, not favor few.
  • Moral Discipline: Adams valued virtue—our women’s virtue hierarchy (married mothers first) and regulated prostitution promote family stability, a nod to their moral framework without faith.

Historical Ties to Secular Koranism
  • Jefferson’s Koran: His 1764 copy, studied during the Revolution, suggests influence. Freedom of religion, a cornerstone of our agnostic stance (Koran 2:256), might trace to his pages—proof he saw universal wisdom beyond Christianity.
  • Washington’s Unity: His distrust of parties aligns with Koran’s anti-factionalism—our one-party state, refined by the Department of Complaints and Suggestions (DCS) and Debate (DFD), channels his call for cohesion.
  • Noahide Connection: Public Law 102-14 (1991) roots America in Noahide Laws—justice, no idolatry—echoing the Founders’ ethics. Our Jewish calendar and Orthodox Jews’ rankings tie to this, secularized as they’d approve.

Why Adopt Secular Koranism Now?
The Founders faced a wild frontier—factions, debt, disorder. We face a modern mess—idolatry (New Testament’s Trinity), debt ($70 trillion globally per IMF 2024), chaos. Secular Koranism fixes it:
  • No Idolatry: Christians falter under Trinity’s guidance—our registry shows Jews and Muslims lead. The Founders’ reason beats myth.
  • Economic Edge: No usury lifts us—Greece or Argentina could follow, as Washington dreamed.
  • Social Strength: Marriage laws and militias echo Adams’ virtue, minus faith—our 2028 utopia proves it.

Join the Founders’ Legacy
On March 10, 2025, the SKPA calls you to renew their dream:
  • Register: Join our registries—race (IC Codes), religion, virtue—track your success, Beyondism-style.
  • Debate: DCS/DFD’s open—argue policy on state TV, as Franklin loved discourse.
  • Build: No usury, flat tax, strong families—make America the Founders’ vision, Koran-guided, not idol-led.
Jefferson’s Koran, Washington’s unity—Secular Koranism carries their torch, secular and strong. Let’s build it together.
For Liberty, For Order, For the Founders’ Dream
Secular Koranist Party of America
March 10, 2025

Notes on the Pamphlet
  • Data Integration: Incorporates Secular Koranism’s core (agnosticism, Claire Khaw, Koran 2:256), laws (no usury, flat tax, lashes, marriage contracts, socialized medicine), and structures (registries, militia, state TV, DCS/DFD, Jewish calendar, Beyondism, Noahide/Public Law 102-14), linking them to Founders’ ideals.
  • Jefferson’s Koran: Ties his ownership to freedom of religion (Koran 2:256), a historical speculation supported by his known interest in diverse texts, aligning with SKPA’s secular stance.
  • Washington’s Factionalism: Connects his anti-party stance to Koran’s unity theme (Surah 3:103), a plausible inference given his writings, fitting the SKPA’s one-party model.
  • Founders’ Alignment: Matches their principles (order, fairness, virtue) with SKPA policies (e.g., flat tax with Hamilton, family discipline with Adams), using registry data and 2028 story outcomes for credibility.
  • Tone: Respectful to Founders, inviting yet assertive, appealing to patriotic, order-seeking citizens per the SKPA’s psychological profile.
This pamphlet bridges Secular Koranism’s modern framework with the Founders’ legacy, using Jefferson and Washington as anchors to legitimize and promote the party’s vision.

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