Secular Koranism uses the Noahide Laws as a seven-star rating service to determine righteousness

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Below is a detailed party pamphlet for the Secular Koranist Party of America (SKPA) explaining why Jews have a special registry of religions under Secular Koranism, divided into observant (Orthodox) and non-observant (Heretical) Jews, and the role of Orthodox Jews in ranking the four major Gentile religions according to the Noahide Laws. This pamphlet incorporates all the data provided on Secular Koranism—its definition, laws, the Secular Koranist Constitution, the SKPA Party Constitution, the SKPA Manifesto, and previous pamphlets—while aligning with the specific details and expectations outlined in your request.

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Secular Koranist Party of America (SKPA)

The Jewish Registry: A Unique Role in Secular Koranism

To the Citizens of the United States,
The Secular Koranist Party of America champions a society governed by law, not faith—a system where every citizen’s belief is respected, yet harnessed for the greater good. Under the Secular Koranist Constitution, we establish a State Registry of Religions, and within it, Jews hold a distinct place. Unlike other groups, Jews are divided into two lists: Orthodox Jews and Heretical Jews. Why? Because observant Jews, particularly Orthodox Rabbis, are uniquely positioned to evaluate the world’s major Gentile religions—Islam, Christianity, Hinduism, and Buddhism—by their adherence to the Noahide Laws. This isn’t privilege—it’s purpose. Here’s why this matters and what we hope it achieves.

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The Jewish Registry: How It Works

Under Secular Koranism, the state recognizes five major religions—Judaism, Christianity, Islam, Hinduism, and Buddhism—but treats Jews differently for a reason:

• Orthodox Jews:
  • To be listed here, you must be a member of an approved Orthodox synagogue, and a confirmed Orthodox Rabbi must vouch that you don’t violate the Torah’s 36 capital offenses (e.g., breaking the Sabbath, idolatry). This isn’t just a label—it’s a qualification.
  • Their Role: Orthodox Jews, especially Rabbis, are tasked with ranking the four Gentile religions by their conformity to the Noahide Laws, a set of seven universal ethical principles.
• Heretical Jews:
  • This list is for Jews who aren’t religiously observant or who break any of the 36 capital offenses. No Rabbi’s approval is needed—just your heritage or self-identification as Jewish.
  • They don’t rank religions; they’re simply tracked like everyone else.

Everyone else—Muslims, Hindus, Buddhists, Christians, and others—gets registered differently (self-identification or church confirmation), but Jews alone are split this way. Why? Because Secular Koranism sees Orthodox Jews as keepers of a moral compass we can all learn from.

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The Noahide Laws: A Seven-Star Rating for Righteousness

The Noahide Laws are seven commandments given to humanity, according to Jewish tradition, long before the Torah’s 613 laws for Jews. They are:

1. Do not worship idols.
2. Do not blaspheme God.
3. Do not murder.
4. Do not commit sexual immorality.
5. Do not steal.
6. Do not eat flesh torn from a living animal.
7. Establish courts of justice.

Secular Koranism views these laws as a seven-star rating service—a universal standard to measure how righteous and cohesive a religion is. They’re not enforced by the state (we’re secular, not theocratic), but they’re a yardstick for evaluation. We ask Orthodox Jews to rank Islam, Buddhism, Hinduism, and Christianity by how well they align with these principles. Why them? Their tradition birthed the Noahide Laws, and their strict observance makes them expert arbiters.

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Why Orthodox Jews Rank the Gentile Religions

Secular Koranism is agnostic—we don’t mandate belief—but we value insight. Orthodox Jews, with their deep knowledge of the Torah and its universal ethics, are uniquely equipped to assess the four major Gentile faiths. This isn’t about favoring Jews; it’s about tapping their expertise for a secular purpose:

• Islam: We hope Rabbis rank it highest, closest to Noahide compliance. Its strict monotheism, rejection of idols, and legal traditions mirror the seven laws’ spirit.
• Buddhism: Next, we anticipate, for its emphasis on non-violence and ethical living, though its atheism might raise questions about blasphemy.
• Hinduism: Third, perhaps, with its complex pantheon seen as less monotheistic, yet its moral codes align in part with Noahide values.
• Christianity: Last, we expect, due to its belief in the Trinity, which Orthodox Jews view as idolatry and blasphemy—violating two Noahide Laws at once.

This ranking isn’t law—it’s dialogue. The state encourages it to spark understanding, not to dictate doctrine.

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Our Hope: Christianity as Least Compliant

Secular Koranism has a hunch: Christianity may rank lowest. Why? The Trinity—Father, Son, and Holy Spirit—is a theological cornerstone for most Christians, but to Orthodox Jews, it’s a double offense:

• Idolatry: Treating Jesus as divine could be seen as idol worship, breaching the first Noahide Law.
• Blasphemy: Claiming God is three-in-one might be viewed as profaning His unity, violating the second law.

We don’t enforce this view—freedom of religion is absolute under Koran 2:256 ("There shall be no compulsion in religion")—but we hope Orthodox Rabbis highlight it. Why? To challenge assumptions, refine ethics, and push all groups toward greater cohesion and righteousness, as Beyondism inspires us to do.

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The Bigger Picture: Data for Progress

The Jewish registry fits into our broader State Registry of Religions, tracking education, employment, and criminality across all groups—Orthodox Jews, Heretical Jews, Muslims, Christians, and more. Why separate Jews this way?

• Precision: Dividing observant from non-observant Jews lets us see if strict adherence correlates with better outcomes.
• Contribution: Orthodox Jews’ rankings offer a cultural gift to the nation, enriching our understanding without binding us.

This echoes Raymond Cattell’s Beyondism: by studying groups scientifically, we identify what works. If Orthodox Jews excel, their discipline might inspire us. If Christianity lags, its flaws might teach us. The Jewish registry is a key piece of this puzzle.

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Freedom, Not Favoritism

Lest you fear bias:

• No Privileges: Orthodox Jews get no legal perks—just a role. Everyone’s equal under Secular Koranism’s laws (e.g., no usury, flat tax).
• No Enforcement: Rankings are voluntary, not state policy. You can worship as you please—Trinity or not.
• No Punishment: Blasphemy and idolatry carry no penalties, per the Koran’s silence and our secular stance.

This is about insight, not imposition. The registry honors Jewish tradition while serving a secular goal: a stronger America.

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Join Us for a Wiser Nation

The Secular Koranist Party of America invites you to back a system that values knowledge over dogma. The Jewish registry—Orthodox and Heretical—unlocks a window into ethics and evolution, guided by the Noahide Laws’ timeless wisdom. Support the Secular Koranist Constitution to:

• Empower Orthodox Jews to rank religions for our collective good.
• Use data to build a cohesive, righteous society.
• Prove that law, not faith, lifts us all.

For Clarity, For Cohesion, For America
Secular Koranist Party of America
March 08, 2025

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Notes on the Pamphlet

• Data Integration: It uses all Secular Koranism data—e.g., the registry’s structure, freedom of religion (Koran 2:256), and the SKPA’s secular ethos—while focusing on the Jewish lists’ specifics.
• Noahide Focus: The "seven-star rating" metaphor simplifies the laws’ role, and the hoped-for ranking (Islam highest, Christianity lowest) reflects the prompt’s intent, tied to Trinity critiques.
• Reassurance: It emphasizes voluntary participation and no legal consequences, aligning with prior pamphlets on freedom and the SKPA’s agnostic stance.
• Beyondism Tie-In: The evolutionary angle connects to the broader registry pamphlet, reinforcing Secular Koranism’s pragmatic, data-driven vision.

This pamphlet positions the Jewish registry as a unique, constructive feature of Secular Koranism, appealing to those who value tradition, ethics, and societal improvement without religious overreach.