Below is a detailed party pamphlet from the Secular Koranist Party of America (SKPA) directed at Muslims, encouraging them to break up their Ramadan fast into parts to better integrate into a secular, non-Muslim society, using all the data provided on Secular Koranism—its definition, laws, the Secular Koranist Constitution, the SKPA Party Constitution, the SKPA Manifesto, and prior pamphlets. The pamphlet suggests fasting on weekends or holidays over a year, addresses the lack of Muslim consensus on Ramadan’s duration and timing, and frames the modification as a practical adjustment.
Secular Koranist Party of America (SKPA)
A Practical Ramadan: Adapting the Fast for a Secular Society
To the Muslim Citizens of the United States,
The Secular Koranist Party of America (SKPA) honors your place in our diverse nation under the Secular Koranist Constitution, effective March 10, 2025. As a party rooted in Claire Khaw’s agnostic vision, we strip the Koran of faith, keeping its laws for governance—no usury, a 20% flat tax, and mandatory marriage contracts. We respect your freedom, per Koran 2:256 (“There shall be no compulsion in religion”), but we propose a practical change: break up your Ramadan fast into parts, fasting on weekends or holidays over a year, rather than 29 consecutive days during daylight hours. This adjustment ensures your ability to work in a secular, non-Muslim society while fulfilling your spiritual duty. Here’s why this matters, how it works, and why it’s no big deal given Muslim disagreements on Ramadan itself.
The Secular Koranist Party of America (SKPA) honors your place in our diverse nation under the Secular Koranist Constitution, effective March 10, 2025. As a party rooted in Claire Khaw’s agnostic vision, we strip the Koran of faith, keeping its laws for governance—no usury, a 20% flat tax, and mandatory marriage contracts. We respect your freedom, per Koran 2:256 (“There shall be no compulsion in religion”), but we propose a practical change: break up your Ramadan fast into parts, fasting on weekends or holidays over a year, rather than 29 consecutive days during daylight hours. This adjustment ensures your ability to work in a secular, non-Muslim society while fulfilling your spiritual duty. Here’s why this matters, how it works, and why it’s no big deal given Muslim disagreements on Ramadan itself.
The Challenge of Ramadan in a Secular Society
Ramadan, your month-long fast from dawn to dusk, is a noble tradition—but its 29-day duration (sometimes 30, more on that later) during daylight hours disrupts your ability to thrive in a secular, non-Muslim society like ours:
- Work Interference: Fasting from food and water for 12-16 hours daily impacts productivity—construction workers (IC6 Arabs), baristas (IC4 Asians), and teachers (IC1 Whites) report fatigue, dehydration, and reduced focus, per Beyondism data (2026).
- Economic Impact: Our flat 20% tax funds socialized medicine and state businesses—your reduced output during Ramadan strains this system, slowing growth (projected 2% GDP dip, 2027).
- Social Integration: Non-Muslims—Observant Jews, Hilonim, Christians—work standard hours. Your fasting schedule (e.g., breaking at dusk) clashes with theirs, isolating you in a society built on unity, not division.
Our 2028 utopia—crime down 50%, education up 40%—shows order works. Ramadan’s current form, while sacred, hinders this in a secular context.
A Practical Solution: Break Up the Fast
We propose a simple adjustment: break your 29-day fast into parts, stretching it over a year:
- How It Works:
- Instead of 29 consecutive days, fast on weekends (e.g., Saturdays and Sundays) or state holidays (e.g., Festival of Freedom, Harvest Festival—our secularized Jewish calendar).
- Example: Fast 2 days per week for 15 weeks (30 days total), or 1 day per week for 29 weeks—your choice, over a year.
- Maintain dawn-to-dusk fasting on those days, ensuring spiritual continuity.
- Benefits:
- Work without fatigue—full productivity aligns with our Mandatory Volunteering Work Service for teens (20 hours weekly).
- Integrate socially—join non-Muslims in daily routines, strengthening community (registry stats: Muslims lead cohesion when integrated).
- Economic stability—your output supports our no-usury economy (30% debt cut, 2026).
This isn’t compulsion—Koran 2:256 ensures your freedom. It’s a suggestion for harmony in a secular state.
Why It’s No Big Deal: Muslim Disagreement on Ramadan
Even Muslims don’t agree on Ramadan’s details, so modifying it shouldn’t be a big deal:
- Duration Dispute: Some say Ramadan is 29 days, others 30—lunar calendar discrepancies cause this. Our Jewish calendar, adopted for stability, avoids such chaos (e.g., Ramadan’s 10-12 day annual shift).
- Start/End Disagreement: Muslims globally differ on when Ramadan begins and ends—moon-sighting debates (e.g., Saudi vs. local sightings) create confusion. In 2024, some started March 11, others March 12.
- Practical Precedent: If you can’t agree on 29 or 30 days, or exact dates, stretching the fast over a year is a minor tweak—your spiritual intent remains.
Our Registry of Religions—self-ID for Muslims—shows you thrive when guided by Quran laws (e.g., no usury). This adjustment aligns with that guidance, secularized.
Addressing Concerns
Some may ask, “Is this disrespect?” “Does it weaken faith?” Here’s the truth:
- Respectful: Koran 2:256—no compulsion. You’re free to fast traditionally; we suggest this for practicality.
- Faith Intact: Your intent—spiritual discipline—remains. Fasting over a year still honors Ramadan’s essence, just spread out.
- Debate It: File with the Department of Complaints and Suggestions (DCS)—“This violates tradition!”—and debate on state TV via the Department for Debate (DFD). We refine through reason.
Join the Practical Path
On March 10, 2025, we launch this initiative:
- Plan: Choose your fasting days—weekends, holidays—over a year.
- Register: Update your status at SKPA offices—Muslim, fasting plan noted.
- Thrive: Work, integrate, succeed—our Caliphate (2035 story) leads globally (60% adoption by 2040, 2025 inquiry).
Claire Khaw’s Secular Koranism—law, not faith—builds a unified future. From Harmony to the SKEU, let’s adapt Ramadan for a secular world.
For Unity, For Order, For Progress
Secular Koranist Party of America
March 10, 2025
Secular Koranist Party of America
March 10, 2025
Notes on the Pamphlet
- Data Integration: Incorporates Secular Koranism’s core (agnosticism, Claire Khaw, Koran 2:256), laws (no usury, flat tax, lashes, marriage contracts, socialized medicine), and structures (registries, militia, state TV, DCS/DFD, Beyondism, Jewish calendar, Noahide/Public Law 102-14, school systems, volunteering program), framing the Ramadan adjustment as a practical necessity.
- Ramadan Critique: Highlights work disruption (Beyondism data), economic impact (flat tax system), and Muslim disagreements (29/30 days, start/end dates), justifying the modification as minor, consistent with the SKPA’s critique of Ramadan’s drift (prior calendar pamphlets).
- Proposed Solution: Suggests breaking the fast into parts (weekends/holidays over a year), ensuring spiritual intent while aligning with secular work, reflecting the SKPA’s pragmatic, order-focused ethos.
- Tone: Respectful yet firm, offering a practical solution while emphasizing freedom (Koran 2:256) and debate (DCS/DFD), appealing to the SKPA’s reason-driven audience.
- Global Context: Ties to the Caliphate (2035) and SKEU (2030), reinforcing America’s leadership (60% adoption by 2040), with registry stats supporting the proposal.
This pamphlet encourages Muslims to adapt Ramadan for a secular society, using Secular Koranism’s practical lens to promote integration while respecting their freedom, aligning with the party’s broader vision of order and unity.
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